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Wall mural of dove in Jerusalem
Bethlehem EAs often monitor restrictions on Palestinian access to Jerusalem at the Bethlehem checkpoint. Photo: Ben Littlejohn/AFP
 

About EAPPI and Accompaniment

The World Council of Churches’ Ecumenical Accompaniment Programme in Palestine and Israel (WCC-EAPPI) was created in 2002 by the World Council of Churches based on a letter and an appeal from local church leaders to create an international presence in the country.

Who We Are

  • A continuous presence of 25-30 Ecumenical Accompaniers on the ground, serving for three months in accompanying, offering protective presence, and witness.
  • A team in the Old City of Jerusalem receiving, training and supporting those volunteers on the ground.
  • A Local Reference Group representing communities and churches who have asked for and are benefitting from the program.
  • A team in Geneva for the overall coordination of the WCC-EAPPI programme.
  • National coordinations in 21 countries worldwide, recruiting, sending, and receiving back the Ecumenical Accompaniers.
  • Almost 1800 hundred former Ecumenical Accompaniers (EAs), of whom many keep involved and interested in working towards a just peace in Palestine and Israel.
 

"EAPPI has a structure that can make Amnesty International envious."

~Liam Mahony, Civilian Protection & Human Rights Consultant

 

Our Model is Accompaniment

What is Accompaniment?

  • Accompaniment is a theoretical model for humanitarian work in conflict zones.
  • It is also a biblical model for acting justly in the way of Christ.
  • The legal framework for accompaniment is International Humanitarian Law.
  • Accompaniment must combine a strategic local presence with international pressure in order to be effective.

Key principles of Accompaniment

  • Protective Presence – Our presence makes the costs of human rights abuses more apparent to the perpetrators, persuades them to act differently, and deters attacks on civilians.
  • Monitoring of human rights violations – When presence cannot completely halt human rights violations, we are there to monitor and report these abuses to the United Nations and other human rights agencies.
  • Standing with local peace and human rights groups – We help focus global attention on the activities of Israeli and Palestinian peace groups, thereby increasing their credibility and capacity to work for reform.
  • Advocacy – Advocacy is the tool for increasing international action for change. We share  eyewitness testimonies with faith leaders, decision makers, media, civil society, and business officials, so that they change public policy for the common good. Increased international awareness increases pressure on the perpetrators of human rights abuses and helps protect civilians from these abuses.
  • Principled Impartiality – We are not pro-Israeli or pro-Palestinian and we do not take sides in the conflict. We are pro-human rights and international humanitarian law. We do not discriminate against anyone and stand faithfully with the poor, the oppressed, and the marginalized.
  • Nonviolence – Nonviolence is a way of living that rejects the use of violence and seeks to bring change through the engagement of individuals and groups peaceful strategies. We believe nonviolence is the only way  to a true and lasting solution to conflict. Our actions are nonviolent and we support all people working nonviolently for peace in Israel and Palestine.

Theology of Accompaniment

The word accompaniment derives from the Latin words ‘com’ and ‘panis,’ meaning ‘with bread.’ Literally, it implies sharing bread with someone. In the Gospel of Luke we find an example of that companionship. Jesus finds two hopeless travelers on their way to Emmaus:

‘We had hope that he was the one who was going to redeem Israel.’ That hope had been trampled by the Roman Empire in alliance with local religious authorities.

These defeated followers, now distraught travelers, were ready to give up and move away from the scenery of those painful events. Jesus accompanied them down the road to Emmaus, showed them that hope was alive and accepted their invitation to stay for a while. They recognized Him when he blessed and broke the bread. At that moment, he vanished from their sight.

Three key elements of accompaniment are prominent in this narrative: preaching a word of hope, sharing the basics of life and departing at the right moment to carry on the work elsewhere. This is what our Ecumenical Accompaniers have been doing faithfully since 2002.

Read more in our Theological Reflection on Accompaniment.

Theology of Advocacy

Advocacy is an essential component of accompaniment.  It reflects our call to accompany our sisters and brothers in humanity who struggle for justice and peace in the context of injustice and violence against fellow human beings and all creation. In this way, we bear one another’s burdens and affirm that all are created in the image of God.

  
 
 
Copyright

We acknowledge the source of this content is from EAPP International. Copy for which was created by the World Council of Churches, (WCC). http://eappi.org/en/about